shaz1984 | -- 08-06-2010 @ 11:56 PM |
Assalaamu Alaikum wa Rahmatullahi wa Barakat I came across the following Dua to be used for those people suffering from Illness. It is claimed the dua can be found in Sahih al Bukhaari and Muslim, can one of the students of knowledge please confirm. "For the cure of any illness Ayesha (R.A.) stated that when anyone among them had an illness, Prophet Mohammad ((sallallaahu alayhi wasallam).) used to rub the area of the pain reciting the following dua: أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً "O Lord of the people, remove this pain and cure it, You are the one who cures and there is no one besides You who can cure, grant such a cure that no illness remains". "Ayesha (R.A.) stated that when Prophet Mohammad ((sallallaahu alayhi wasallam).) was ill, he used to recite the four Quls, blow on his hands and pass them over on the back and front. He also recited these surahs, blew on his hands and passed them over his body during his fatal illness". (Bukhari, Muslim) " Wa JazakAllahu Khair. hold steadfast to the quran and sunnah
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dksadiq | -- 10-06-2010 @ 5:29 AM |
وعليكم السلام ورحمة الله وربكاته, BaarakAllaahu feek brother. I'm not a student of knowledge, but I did find versions of the hadeeth an electronic copy of Saheeh al-Bukhari: [ 5351 ] حدثنا موسى بن إسماعيل حدثنا أبو عوانة عن منصور عن إبراهيم عن مسروق عن عائشة رضى الله تعالى عنها أن رسول الله صلى الله عليه وسلم كان إذا أتى مريضا أو أتى به قال أذهب الباس رب الناس اشف وأنت الشافي لا شفاء الا شفاؤك شفاء لا يغادر سقما قال عمرو بن أبي قيس وإبراهيم بن طهمان عن منصور عن إبراهيم وأبي الضحى إذا أتى بالمريض وقال جرير عن منصور عن أبي الضحى وحده وقال إذا أتى مريضا And also in an electronic copy of Saheeh Muslim: The first part of this narration from Saheeh Muslim seems to be the first hadeeth you mentioned, but it specifies using the right hand for the rubbing. I found a number of other versions of this hadeeth that mention the same du'aa (perhaps about 10 in total from both books). Regarding the second hadeeth you mentioned, I found these in Saheeh al-Bukhari: And: This second one mentions "Qul huwa Allahu Ahad" and the Ma'oodhatain (Sooratul-Falaq & an-Naas) but not Sooratul-Kaafiroon. This from Saheeh Muslim mentions "Ma'oodhaat." Perhaps other brothers can confirm whether this includes "Sooratul-Kaafiroon." JazaakAllahu khayraa for this benefit.
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dksadiq | -- 11-06-2010 @ 6:44 AM |
I hope one of the students of knowledge can help with this - baarakAllaahu feekum - regarding how this du'aa should be recited, is this correct: "adh-hibi-l-baasa rabba-n-naasi, wa-shfi anta-sh-shaafee, laa shifaa'a illaa shifaa'uka, shifaa'an laa yughaadiru saqamaa" Also, the word الباس ("al-baas") , should it be read: البأس ("al-ba'as") or "al-baas"? What's the difference between the two words? BaarakAllaahu feek.
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