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بسم الله الرحمن الرحيم
الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه وبعد
When Shaykh Ubayd حفظه الله was asked regarding Tamyee' and who is a Mumayyi', he replied
At-Tamyee', its meaning is from its name, and it is the opposite of proclaiming and standing up openly for the truth, it is the complete opposite of this. The Mumayyi' therefore is the one who does not proclaim and stand up openly for the truth, and does not speak with it. Rather he comes with expressions, which leave aside clarity upon those who speak the truth, and openly proclaim it.
And it is a manhaj that is traversed upon by two types of people:- The first of them is the one who does not have any furqaan (criterion) about those methodologies that are contradictory to Ahl us-Sunnah wal-Jamaa'ah[1]
- And the second are a group from the Harakiyyeen who outwardly portray Salafiyyah, and also opposition to Salafiyyah, however their aim is to win the love of both those (the Salafees) and those (the Opposers, Hizbees). So their face and their sincerity, advice (naseehah) are inclined towards the Hizbees and the Harakiyyeen, yet their outward appearance is towards the Salafees, but they are not really with the Salafees. Rather, they are those who waver, swing (in opposing directions). And in reality, they have a resemblance to the Munaafiqeen, they have a resemblance to the Munaafiqeen.
And I have a cassette, its meaning is, I have a cassette whose title is "The Crime of Tamayyu' upon the Salafee Manhaj", and I hope that the one whom this audio reaches that he listens to it. For we have included within it, and all praise and favour (minnah) belongs to Allaah, many of the issues that relate to this matter.
And I advise the youth that they do not be hasty in judgement, and that they are not hasty, and that they occupy themselves with beneficial knowledge and striving in righteous actions. And that they are not hasty in passing judgement upon those who are brothers to them, but who have adopted Mudaaraat[2] with some amongst Ahl ul-Bid'ah. And Mudaaraat is from the Sunnah, and Mujaamalah[3] is from Tamayyu', and this is from Bid'ah, and it is obligatory to distinguish between this and that[4].
So the one who is with you upon the Sunnah and who strengthens you, who strengthens your resolve, and who defends you, in both the hidden and in the open[5], but he has certain positions of Mudaaraat with some amongst Ahl ul-Bid'ah, then in reality he is with us and we are with him. And this is what I am able to say now in this matter. |
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Below is another excerpt from a Q&A with the Shaykh
As for the proofs from the detailed Sunnah of the Prophet (sallaahu 'alaihi wasallam) that he said[6]: "Give him permission. What an evil brother of his family he is." So when the man entered, the Messenger of Allaah (sallaahu 'alaihi wasallam) was kind and cheerful with him and he spoke to him with lenient speech. So when he left, those who were with the Prophet (sallaahu 'alaihi wasallam) said, "Oh Messenger of Allaah, you said what you said about this man, but you treated him how you treated him. He (sallaahu 'alaihi wasallam) relpied, "The most evil of people is the one whom people abandon" or [he said] "the one whom people leave off out of fear of his indescency." And the point of these two sentences from the hadith is: in the first one, he said, "What an evil brother of his family he is." So this is a disparagement of that man by the agreement of the people of the sharee'ah and the Arabic language. And in the second statement, he said, "The most evil of people is the one whom people abandon." So this is a notification of two things.
The first of them that the Messenger of Allaah (sallaahu 'alaihi wasallam) acting that way with the man in terms of lenient speech, and being kind and cheerful was by way of al mudaaraat (indulging and humoring him). The al mudaaraat is from the obligatory legislated politics in its proper place. And the second thing confirms what has preceeded that the man was dispraised and hated; [he was] a person of indescency, and this is another jarh (disparagement) from him (sallaahu 'alaihi wasallam) against that man. |
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Footnotes:-
[1] (Footnotes 1 to 5 are by brothers at SPUBS) And this Tamyee' comes from the likes of these people because they place no value to the affairs of manaahij (especially those in which great controversy has occurred in recent decades), and then with the absence of any value given to these methodologies and the underlying knowledge that pertains to them, their hearts are not able to maintain al-mahabbah, and al-walaa and al-baraa' around these affairs, and become established around them, and nor is there any great desire in such hearts, to arrive at any clarity in these issues. Thus, when fitnahs emerge, and which relate to affairs of manhaj, these individuals fall into tamyee' and they make mistakes in al-walaa and al-baraa' and get caught up in and affected by these fitan, showing enmity where it should not be shown and making allegiance where it should not be made. Why? Because they placed no value to these issues in the first place, and made mistakes in the priorities in the da'wah, being engaged in subsidiary issues for many long years and not giving attention that which ought to come first, of the general affairs of Tawheed, Aqeedah and the underlying manaahij in knowledge and in action, such that they should have a furqaan with respect to the correct methodologies.
[2] Mudaaraat is a type of behavioural engagement by which one intends da'wah to some from the Ahl ul-Bid'ah whom one believes he can change and rectify, and thus deals with them in a determined and limited way, humouring them, being on top of them and one step ahead of them. And dealing with them in this way is not from the blameworthy mixing, but is a limited way of intending to correct them and invite them to the truth.
[3] Mujaamalah is flattery and compromise, and involves what is blameworthy, with respect to the Ahl ul-Bid'ah and mixing with them.
[4] Mudaaraat is permitted, as it is from the Sunnah, and Mujaamalah is prohibited as it is from Bid'ah.
[5] So this in relation to (1) the one who is with you, (2) and supports you, (3) and strengthens your determination (4) and defends you in your absence, in secret and in open, but he has Mudaaraat with some of the Hizbees, (with the clear intent of calling them back to the truth and to leave what they are upon), then he is a Salafee and no one is to be hasty in judging him because of this way he has chosen.
[6] One narration of this hadeeth is narrated by 'Aisha radiAllaahu anha: A man asked permission to enter upon the Prophet. When the Prophet saw him, he said, "What an evil brother of his tribe! And what an evil son of his tribe!" When that man sat down, the Prophet behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, 'Aisha said (to the Prophet). "O Allah's Apostle! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?" Allah's Apostle said, "O 'Aisha! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in Allah's sight on the Day of Resurrection will be those whom the people leave (undisturbed) to be away from their evil (deeds)." ([url=http://sahihalbukhari.com/sps/sbk/sahihalbukhari.cfm?scn=dspbookfull&BookID=73]Sahih al-Bukhari[/url])
Sources of the above compilation:-
http://www.spubs.com/sps/sp.cfm?subsecID=BDH05&articleID=BDH050014&articlePages=1 and http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=7515
والله أعلم و صلى الله على نبينا محمد و على آله و صحبه أجمعين
سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنتأستغفرك وأتوب إليك
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sajid_chauhan_81
12-02-2010 @ 6:26 AM
