This is a genuine question and I would be very grateful for your help. Many of you may be aware the obsession us youth have with the likes of Al-Maghrib Institute and people such as Yasir Qadhi etc. If it is told to them to stay away from the likes of such people or do not attend their seminars for such and such reason their answer usually is 'Oh but he studied at the Islamic University in Madeenah' 'But he comes on Islam Channel' or even worse 'I would take from him, I don't see what is wrong with him'
Well I am confused because Islamically I have to strengthen the ties of sisterhood, is that correct? But what if these sisters are studying from the likes of these people, what is my position with them then? Must I stop talking to them, or just not discuss Islam with them.
Jazakallhu Khairan
I don't know if this audio from TROID (may Allaah preserve it upon good) would answer your question exactly, but it should help a bit at least, insha'Allaah:
quote:
An important Q&A session from the Seminar 'Holding on to Islaam in Times of Fitnah' (Oct '08, Toronto, Canada). Our good brothers, Abu Hakeem and Abu Khadeejah address some questions concerning some of the groups and personalities of the day who clothe themselves with the garments of Ahlus-Sunnah, as-Salafiyyeen whilst cooperating with Ahlul-Bid'ah. Important questions are posed concerning Yaasir Qadhee, Abu Usaamah and the al-Maghrib institute.
Q&A Concerning Modern-Day Callers & Groups and The Tricks they Employ
Allaah knows best.
قال تعالى:{إنا نحن نزلنا الذكر وإنا له لحافظون}
قال الشيخ السعدي - رحمه الله - في تفسيره (3/31): " فلا يحرف محرف معنى من معانيه( القرآن ) إلا وقيض الله له من يبين الحق المبين وهذا من أعظم آيات الله ونعمه على عباده المؤمنين".
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Shaykh Ahmad Ibn 'Umar Bazmool
A lecture based upon the famous statement of Muhammad Ibn Sereen: "This knowledge is a matter of deen, so be careful who you take your deen from."
Click here: Be Careful Who You Take Your Deen From!
Oh Allah! I seek refuge in You from greif and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and from being overcome by men (and other people) [Sahih al-Bukhari 7:158]